Article 2. Grace and Justification

IV. Christian Holiness (cont’d)

Crucifixion, Duccio

(2016) The children of our holy mother the Church rightly hope for the grace of final perseverance and the recompense of God their Father for the good works accomplished with his grace in communion with Jesus. Keeping the same rule of life, believers share the “blessed hope” of those whom the divine mercy gathers into the “holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

In Brief

(2017) The grace of the Holy Spirit confers upon us the righteousness of God. Uniting us by faith and Baptism to the Passion and Resurrection of Christ, the Spirit makes us sharers in his life.

(2018) Like conversion, justification has two aspects. Moved by grace, man turns toward God and away from sin, and so accepts forgiveness and righteousness from on high.

(2019) Justification includes the remission of sins, sanctification, and the renewal of the inner man.

(2020) Justification has been merited for us by the Passion of Christ. It is granted us through Baptism. It conforms us to the righteousness of God, who justifies us. It has for its goal the glory of God and of Christ, and the gift of eternal life. It is the most excellent work of God’s mercy.

Article 2. Grace and Justification

I. Justification (cont’d)

Jesus in Stained Glass | Credit: Tom Grill/Corbis

(1988) Through the power of the Holy Spirit we take part in Christ’s Passion by dying to sin, and in his Resurrection by being born to a new life; we are members of his Body which is the Church, branches grafted onto the vine which is himself:

[God] gave himself to us through his Spirit. By the participation of the Spirit, we become communicants in the divine nature. . . . For this reason, those in whom the Spirit dwells are divinized.

(1989) The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.” Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.”

(1990) Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. Justification follows upon God’s merciful initiative of offering forgiveness. It reconciles man with God. It frees from the enslavement to sin, and it heals.

(1991) Justification is at the same time the acceptance of God’s righteousness through faith in Jesus Christ. Righteousness (or “justice”) here means the rectitude of divine love. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us.

The Theological Virtues

Article 7. The Virtues

Hope (cont’d)

(1820) Christian hope unfolds from the beginning of Jesus’ preaching in the proclamation of the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the “hope that does not disappoint.” Hope is the “sure and steadfast anchor of the soul . . . that enters . . . where Jesus has gone as a forerunner on our behalf.” Hope is also a weapon that protects us in the struggle of salvation: “Let us . . . put on the breastplate of faith and charity, and for a helmet the hope of salvation.” It affords us joy even under trial: “Rejoice in your hope, be patient in tribulation.” Hope is expressed and nourished in prayer, especially in the Our Father, the summary of everything that hope leads us to desire.

The Flagellation of Christ by Bouguereau

Article 1. Man: The Image of God (cont’d)

(1708) By his Passion, Christ delivered us from Satan and from sin. He merited for us the new life in the Holy Spirit. His grace restores what sin had damaged in us.

(1709) He who believes in Christ becomes a son of God. This filial adoption transforms him by giving him the ability to follow the example of Christ. It makes him capable of acting rightly and doing good. In union with his Savior, the disciple attains the perfection of charity which is holiness. Having matured in grace, the moral life blossoms into eternal life in the glory of heaven.

In Brief

(1710) “Christ . . . makes man fully manifest to man himself and brings to light his exalted vocation” (GS 22 § 1).

(1711) Endowed with a spiritual soul, with intellect and with free will, the human person is from his very conception ordered to God and destined for eternal beatitude. He pursues his perfection in “seeking and loving what is true and good” (GS 15 § 2).

(1712) In man, true freedom is an “outstanding manifestation of the divine image” (GS 17).

Over the last couple of days, I have continued reflecting on this year in seminary formation and have been given the opportunity to recall many graces that I have received. The Lord has been extremely generous to me! In reflection of the first part of the formational year, I got up to the celebration of the 50th Anniversary weekend that the seminary community experienced back in November. I would like to continue from there.

The weekend after the alumni reunion, the seminary again opened its doors to a large group of people for our fall Vocations Awareness Weekend. The VAW that took place from November 13-15th was rather difficult. There were a lot of young men attending that were seriously considering what God was calling them to do with their lives. However, there were others who were here simply because their parents wanted them to come and who had no intention of looking at the priesthood as something God was calling them to do with their lives. However, the Lord worked through all of it. He used each and every one of the seminarians and priests who were here to show the attendees that God loves them and that He is seeking them to serve the Church and the people of God in some capacity. It was rather humbling to see, in the midst of the sometimes chaotic weekend, that the Lord was using me to reach someone I had never met. It goes to show you that the Lord works with what you have to offer, however limited that offering may be. All we can do is surrender it all to Him because we cannot necessarily see how the Lord is working in others.