Article 8. Sin

In Brief (cont’d)

World Youth Day 2008 | Credit: AP

(1876) The repetition of sins—even venial ones—engenders vices, among which are the capital sins.

Chapter 2. The Human Community

(1877) The vocation of humanity is to show forth the image of God and to be transformed into the image of the Father’s only Son. This vocation takes a personal form since each of us is called to enter into the divine beatitude; it also concerns the human community as a whole.

Article 1. The Person and Society

I. The Communal Character of the Human Vocation

(1878) All men are called to the same end: God himself. There is a certain resemblance between the unity of the divine persons and the fraternity that men are to establish among themselves in truth and love. Love of neighbor is inseparable from love for God.

On Friday, February 5, 2010, St. John Vianney College Seminary hosted the 11th Annual Fides et Ratio Conference. The main speaker for this year’s conference was the United States Ambassador to the Holy See, Dr. Miguel H. Diaz. Ambassador Diaz studied as a Pre-Theology seminarian for the Archdiocese of Miami back in the day. It was nice to see how the Ambassador’s faith has been shaped by this remarkable, holy place. The purpose of Ambassador Diaz’s speech was to highlight the growing relationship between the United States and the Vatican, especially in the areas where the two countries are working together for the common good of all peoples.

To begin his first speech on U.S. soil, the ambassador spoke of his role in the United States government, which is to be a “bridge-builder of issues between the United States and the Vatican.” The ambassador noted two challenges that his office deals with: 1) global tensions that are the result of increasing pluralism, and 2) interests between the United States and the Vatican for the sake of the common good.

Ambassador Diaz mentioned that human identity is still a major issue as a result of the drastic changes in cultural dynamics in countries across the globe, which he attributed to “human migrations.” This struggle to define the human identity has made difference–whether those be based on culture, ethnicity, or gender–a threat to the world family. We have become increasingly fearful of the other before we have thought about becoming friends. However, we cannot allow this to continue because the “actualization of person” happens when we are in communion with others. Therefore, developing relationships with others is “not a choice” because we meet God in the other.