5. Church in Ireland

In July 2011, in the midst of the visitation, Irish officials released the 400-page Cloyne Report, detailing the findings to the investigation into the handling of abuse cases by the Diocese of Cloyne. According to the report, the commission “examined all complaints, allegations, concerns and suspicions of child sexual abuse by relevant clerics made to the diocesan and other Catholic Church authorities and public and State authorities.” Furthermore, the commission did not seek to determine whether abuse actually occured, but to reveiw how well the Irish church investigated claims againsts priests and ministers. Among the major findings of the report was that two-thirds of the allegations made since 1996 were not reported to the police, which after the revelations of abuse throughout the world in recent years is completely unacceptable.

After the publication of the Cloyne Report, some within the Irish government began publicly criticizing the Holy See, indicating it was a dysfunctional organization that downplayed the sexual abuse crises within Ireland. Following these criticisms by Irish officials, Father Federico Lombardi, spokesman for the Vatican, speaking in a personal capacity, stated that the criticism of the Holy See was unfounded. The report, which according to Lombardi did not supply any evidence indicating a cover-up of any kind by the Vatican, provides a “new step in the long and arduous walk to find the truth.”

Many believe the sexual abuse crisis within Ireland has created tension between the country and the Vatican. Throughout this year, those tensions have been evident. While it has not been connected in any way to the revelations of the Cloyne Report, the government of Ireland recently decided to close its embassy to the Vatican. Reportedly, the move comes as a cost-saving measure for the government; however, that has not stopped the speculation about it being the most visible sign of tensions between the two nations.

In addition to these ‘tensions,’ over the next few years, the Pope will be tasked with restructuring the hierarchy within the Irish Church. At last count, four dioceses have no bishop at the healm, three bishops are serving past the age limit, and an additional two bishops will reach the retirement age in the coming year and a half. To assist in this endeavor, Pope Benedict XVI recently appointed Monsignor Charles Brown, 52, a priest of the Archdiocese of New York, as the Apostolic Nuncio to Ireland. Let’s pray that the Holy Spirit guide the Holy Father in this endeavor and that a new springtime may arise for the Irish church.

4. Religious Liberty Issues in the United States

Over the last few months, issues of religious liberty have been receiving more attention from the United States Conference of Catholic Bishops as a result of the passage of gay marriage initiatives within many states and the removal of conscience protections within the health care reform law. In September, Archbishop Timothy Dolan (New York), president of the USCCB, wrote a letter to his brother bishops announcing the formation of a new ad hoc committee focused on dealing with issues associated with religious liberties. In the context of that letter, Dolan noted the recent uptick in assaults on the basic right of all individuals for religious freedom:

This basic right, in its many and varied applications for Christians and people of faith, is now increasingly and in unprecedented ways under assault in America. This is most particularly so in an increasing number of federal government programs or policies that would infringe upon the right of conscience of people of faith or otherwise harm the foundational principle of religious liberty.

Dolan also listed several threats that have emerged towards religious liberty, including: the Department of Health and Human Services (HHS) mandate ordering the inclusion of contraceptive and sterilization in private health insurance plans, the HHS requirement for the U.S. bishops’ Migration and Refugee Services to provide reproductive services to victims of trafficking, the continuing denial of support for the Defense of Marriage Act (DOMA) by the executive branch, and the limited exemptions for religious institutions in newly passed laws allowing gay marriages in some states.

During the USCCB’s November meeting this year, Bishop William Lori (Bridgeport), chairman of the new Ad Hoc Committee on Religious Liberty gave a presentation to the entire conference in which he said the government was treating the church “not as a contributor to our nation’s common morality” but as an instrument of divisiveness that should be kept out of public life. He furthermore called on all bishops to defend religious liberty in all that they do–teaching the faithful within their dioceses about the limitations being placed on religious institutions and standing up for the many injustices toward religious freedom occuring throughout the country.

3. New Translation of the Roman Missal

In parishes and diocese throughout the country, individuals, both lay people and clergy, have reported no major issues with the implementation of the Third Edition of the Roman Missal. For those communities that began utilizing parts of the new missal before the First Sunday of Advent, the big day was largely insignificant. If your parish did not start using the new parts early, more power to you because you were basically thrown into the new missal with little or no preparation. Hopefully though, the parishes and the dioceses offered some kind of catechesis for the laity and ministers throughout the country so that the people in the pews did not walk into the weekend of implementation blindly.

Personally speaking, my parish began using the new music settings about two months before we were obligated to implement the new translation. At first it was a bit difficult for the people to learn the parts. But, we did not introduce all the music settings at once, we staggered them from weekend to weekend which seemed to help the congregation in the learning process. When the First Sunday of Advent finally came upon us, there was only one person in my parish who was unhappy about the changes; after the first “And with your spirit” an older gentleman in the congregation said rather loudly, “Why do they have to change things?” However, that sentiment was not seconded, at least publicly, by too many people in the parish.

Wherever you and your parish are at in terms of the new translation, we are still in this together. Hopefully we are moving right along with the creed, especially with that ‘consubstantial’ word. There are some great resources out there for those of us who are still needing a little assistance–I admit, I still need some help. More reviews will be coming in the next few days.

2. Beatification of John Paul II

On May 1st, the Feast of the Divine Mercy, a feast day implemented by Pope John Paul II, the late pontiff was beatified in St. Peter’s Square by Benedict XVI. In the most joyous celebration of 2011 for the Catholic Church, an estimated 1.5 million people came to the Eternal City to witness the beatification of our beloved John Paul.

Throughout his priesthood and, even moreso when he was elected to the papacy in October 1978 following the death of John Paul I, the 263rd successor of St. Peter relied on these personal convictions to lead the church. During the vigil of prayer prior to the beatification, Cardinal Agostino Vallini stated:

He was witness to the tragic age of big ideologies, totalitarian regimes, and from their passing John Paul II embraced the harsh suffering, marked by tension and contradictions, of the transition of the modern age toward a new phase of history, showing constant concern that the human person be its protagonist. He was a staunch and credible defender of the human person to the nations and the international institutions, which respected him and have paid him homage, recognizing him as a messenger of justice and peace.

With his gaze fixed on Christ, the Redeemer of humanity, he believed in humanity and showed his openness, trust, and closeness. He loved the human person, pushing us to develop in ourselves the potential of faith to live as free persons, cooperating in the realization of a more just and caring humanity, as workers for peace and builders of hope. Convinced that only the spiritual experience can satisfy humanity he said: the fate of every person and of all peoples is tied to Christ, the only liberator and Savior.

Pope John Paul II taught us all how to live truly Catholic Christian lives. He taught us that being a Christian is not without its challenges and struggles. Through his battle with Parkinson’s Disease, the late pontiff showed us how to embrace the crosses that present themselves throughout life and to continually give praise to God.

Blessed John Paul, we miss you dearly and know that you continue to pray for the Church that you served with all of your strength and loved with all of your heart. Pray for us, that we may come to recognize, appreciate and defend the dignity of every human person; that we may love the church and devote our lives to her; that we may follow your example of humility in all that we do. Finally, pray for those who have not come to know Christ, that they may embrace God’s love for them and come to call Jesus their Savior.

On Friday evening, the New York State Senate passed legislation legalizing same-sex marriages with a vote of 33-29. The move to redefine the traditional and God-given meaning of marriage is disappointing and saddening.

Over the last several days, many individuals who supported the measure to give homosexuals the ‘right’ to marriage equality have begun to taunt and jeer those who stringently opposed the new law, including the Catholic Church. One report stated that the passage of the law sent a message to the Church and its bishops:

“You bunch of posturing ninnies in frocks are utterly irrelevant, and you no longer have a grip on New York!”

Well, that wasn’t very nice, now was it?

In all seriousness though, many people have misunderstood the opposition of the bishops on this matter. Their opposition to same-sex marriage does not mean that they are anti-gay; it simply means they are pro-marriage. The bishops are simply defending the beliefs of the Church, which state marriage cannot and should not be radically altered.

The bishops are stringently opposed to ALL efforts to redefine the God-given meaning of marriage. As Archbishop Timothy Dolan put it: “society and culture is at its peril if we presume to tamper with what has been…cherished through the history of civilization.” Dolan continued, describing how same-sex marriages are “not good for the common good.”

Cathedral Basilica of Peter and Paul | Archdiocese of Philadelphia

Over the past few weeks, our Catholic brothers and sisters who call Philadelphia home have literally been going through hell. As I am sure most of you are aware, news has emerged in recent weeks of sexual abuse against minors by priests in the Archdiocese of Philadelphia.

On February 10, 2011, a Philadelphia Grand Jury released a report after investigating allegations that priests and a teacher sexually abused minors. The report recommended charges be filed against those being investigated. It also called for charges against another priest for allegedly covering up the instances of sexual abuse. Furthermore, the Grand Jury advised the Archdiocese of Philadelphia to review and overhaul its procedures for assisting the victims of sexual abuse by priests and removing accused priests from ministry.

As we celebrate the Eucharist this weekend in our parishes, let us remember the Philadelphia church—Cardinal Rigali, priests, deacons, religious, laity—in our thoughts and prayers. Most especially, pray that the victims of sexual abuse may find peace and comfort. Pray for those priests who have been accused of carrying out these heinous acts, that they may realize the hurt caused by their actions and ask for forgiveness.

We pray to you, Lord,
with honest hearts, in tune with one another,
entreating you with sighs and tears,
as befits our humble position — placed, as we are,
between the spiritually weak who have no concern for you,
and the saints who stand firm and upright before you.

We pray that you may soon come to us,
leading us from darkness to light,
oppression to freedom,
misery to joy,
conflict to peace.

May you drive away the storms and tempests of our lives,
and bring gentle calm. We pray that you will care for us,
as a father cares for his children.

Amen.

–Saint Cyprian of Carthage

Throughout this year, the Church has continued to suffer the consequences of the uncovering of sins committed by priests against children. During the early months of 2010, multiple accusations of sexual abuse by Catholic priests began emerging out of Germany and several other European countries.

In Germany, one case was especially significant because the accusations centered on a priest who had been previously charged with the molestation of children while Benedict XVI was archbishop of Munich. According to many media reports, the accused priest had been given the authorization by then-Archbishop Ratzinger to move to Munich for therapy; after which, the priest was allowed to continue ministry in the church.

The new cases of sexual abuse that erupted this year sparked additional anxiety among many Catholics and non-Catholics in terms of possible cover-ups and mishandling by bishops. Several church officials have commented on these allegations before.

Papal Emblem

I apologize for the lack of posts over the last few days. There is not much ecclesial news happening around these parts. When the Pope goes on vacation for the summer the Catholic news cycle slows down quite dramatically.

The most interesting tid-bit that has emerged within the last week is the Vatican’s release of modifications to the norms on grave crimes against the church. The official notice from the Congregation for the Doctrine of the Faith stated:

[T]he Congregation for the Doctrine of the Faith…held it necessary to proceed with a reform of the [Normae de gravioribus delictis], emending it not in its entirety, but only in certain areas, in order to render the text more useful.

The most significant adjustments within the document come in response to two particular offenses: the molestation of minors by priests and the ordination of women.