Entry into Jerusalem

III. The Mysteries of Jesus’ Public Life

Jesus’ messianic entrance into Jerusalem (cont’d)

(560) Jesus’ entry into Jerusalem manifested the coming of the kingdom that the King-Messiah was going to accomplish by the Passover of his Death and Resurrection. It is with the celebration of that entry on Palm Sunday that the Church’s liturgy solemnly opens Holy Week.

In Brief

(561) “The whole of Christ’s life was a continual teaching: his silences, his miracles, his gestures, his prayer, his love for people, his special affection for the little and the poor, his acceptance of the total sacrifice on the Cross for the redemption of the world, and his Resurrection are the actualization of his word and the fulfillment of Revelation” (John Paul II, CT 9).

(562) Christ’s disciples are to conform themselves to him until he is formed in them (cf. Gal 4:19). “For this reason we, who have been made like to him, who have died with him and risen with him, are taken up into the mysteries of his life, until we reign together with him” (LG 7 § 4).

(563) No one, whether shepherd or wise man, can approach God here below except by kneeling before the manger at Bethlehem and adoring him hidden in the weakness of a new-born child.

(564) By his obedience to Mary and Joseph, as well as by his humble work during the long years in Nazareth, Jesus gives us the example of holiness in the daily life of family and work.

(565) From the beginning of his public life, at his baptism, Jesus is the “Servant,” wholly consecrated to the redemptive work that he will accomplish by the “baptism” of his Passion.

(566) The temptation in the desert shows Jesus, the humble Messiah, who triumphs over Satan by his total adherence to the plan of salvation willed by the Father.

Source: USCCB